| KHU CHAM CEMETERY AND TOMB OF CHULA RACHAMONTRI IV |
| Text & photographs by Tricky Vandenberg - February 2010 |
The Tomb of the 4th Chula Rachamontri named "Chen" is located off the City Island
in the southern area at Tambon Samphao Lom (the capsized junk sub-district) on an
ancient Muslim graveyard called Chao Kun Khu Cham. The cemetery is situated on the
west bank of the Khu Cham canal in an area largely populated by Muslims. Chen, a
Persian Muslim, was the Phraya Chula Rachamontri and Sheikh'ul Islam in the reign of
King Suriyamarin (r. 1758-1767). He was the last Chula Rachamontri (1) of the
Ayutthayan era.
His father Jai, a royal page under King Narai, raised to the rank of Chao Phraya Phet
Pichai in the reign of King Borommakot (r. 1733-1758) and was Commander of the
Cham Volunteers (2) as well as the Japanese Volunteer Forces. He converted to
Buddhism on a pilgrimage of King Borommakot to the Phrabat in Saraburi in 1750. His
younger brother, Sen, became Chao Phraya Maha Sena or Head of the Ministry of
Defense in the reign of King Suriyamarin. (3) [2] The youngest brother, Nu, was a
director of the royal pages with the title of Chao Meuan Wai Woranat at the time
Ayutthaya was sacked by the Burmese in 1767 (4). [3]
Chen, remained faithful to Shi’ism. He was married to Konthong and they got a son,
Konkaew (5). Their family home stood at the mouth of the Khu Cham canal. Chen
obtained first the rank of Phraya Wichit Narong and was later promoted to Phraya Chula
Rachamontri. The Shi’ite Muslim family, belonging to the Sheik Ahmad family branch,
were as thus quite powerful in the Siamese administration of that time and monopolized
the Department of Western Maritime Affairs. [2] Chen was also given charge of the
Royal Treasury, but apparently not given the title of Chao Phraya Phra Khlang, which
usually came with this position. [5]
The Chula Rachamontri controlled from the 17th century onwards the Department of
Western Maritime Affairs known in Siam as the Krom Tha Khwa - free translated the
"Ministry of the Harbour of the Right". It was one of the four ministries (6) reorganized
during the 1610s with the assistance of two prominent Muslim merchants Sheikh Ahmad
and Muhammad Said from Persia, and employed by the Ayutthayan Kings to maintain
Ayutthaya's status of as a profitable center for trade. The new structural division placed
all areas that were of primary concern to Muslim traders, within a single department,
encompassing all the ports on the northern and eastern rim of the Indian Ocean, as well
as the Muslim trading centers. The Krom Tha Khwa became traditionally led by a
Muslim minister and was essentially the Kingdom’s method to engage profitably with the
Muslim trade networks throughout Asia. [1] The Krom Tha Khwa was a commerce and
foreign communication section under the Krom Phra Khlang (the Department of Trade
and Treasury), with responsibility for commerce, the merchant marine, and foreign affairs.
[2] The Chula Rachamontri, established since the reign of King Songtham (r. 1610/1611-
1628), was at the same time the leader of the Muslim community, adviser to the King on
Muslim matters and responsible for the settling of disputes among foreigners other than
Chinese. [5]
After the fall of Ayutthaya in 1767 and the set up of the new Siamese capital at Thonburi
under King Taksin, Chen returned to his family home at the mouth of Khlong Khu Cham
in Ayutthaya. He died of old age. Chen, the 4th Chula Rachamontri and last of the
Ayutthaya period, has his mausoleum on the ancient Chao Kun Khu Cham Muslim
cemetery, the burial ground of many Muslims of the Ayutthaya era (presently in very poor
condition).
Locals stated that the Muslim cemetery was build upon the ruins of a Buddhist
monastery, called Wat Thong. (7) Some shattered brickwork is found in situ around the
burials (the place could indeed be a brick mound), but is impossible to determine at first
sight that those bricks belonged to the said temple. Phraya Boran Rachathanin indicated a
monastery with the name of Wat Thong on his map drafted in 1926 in this area, but he
put the structure at the mouth and on the east bank of the Khu Cham canal.
Footnotes:
(1) Thipakorawong states that Chula Rachamontri compounds of an Arabic word "shura"
means an Islamic council and a Sanskrit word "montri" means a King’s counselor so that
Chula Racha Montri means the King’s Muslim counselor. He was the head of Muslims in
Thailand as Sheikh'ul Islam. [1]
(2) The Krom Asa Cham (Cham Volunteer Corps) was a division of the Ministry of
Defense with the Phraya Rachawangsan as the division chief (Chao Krom), in charge of
the Cham volunteers consisting of Muslims of Cham and Malay descent. [2]
(3) Ref [2] - Page 51 states that also Sen became a Buddhist.
- Buddhism was used during the Ban Phlu Luang period - starting with King Petracha (r.
1688-1703) - to create a sense of identity and unity within the Siamese kingdom. Some
of Sheikh Ahmad’s descendants in the Siamese bureaucracy probably worried about this
situation, effecting their stability (not belonging to the core group), and sought an escape
in converting to Buddhism. After Phraya Phetphichai (Jai) became a Buddhist, he and his
family succeeded in re-establishing their power and roles in the Siamese administration.
- Sen's son (with his second wife) Bunnag became the progenitor of the Bunnag family,
playing a vital role in administering the Siamese kingdom from the early Ratanakosin
period until the 1880s. [5]
(4) In the royal pages, there were four directors (jang wang) immediately under the
department head who was invariably a royal relative. These four had the title of Chao
Mun, with a Sakdina of 1000, and were addressed colloquially as Phra Nai. The four
were: Sanphet Phakdi, Si Sorarak, Samu Jairat, and Wai Woranat. [4]
(5) His son, Konkaew, was appointed to the position of Phraya Chula, the first Chula
Rachamontri in the Ratanakosin period, by King Rama I. [2]
(6) The three others were the Department of General Administration, Appeals and
Records, the Department of Royal Warehouses and the Department of Eastern Maritime
Affairs and Crown Junks. [6]
(7) In this case the cemetery should date from the post-Ayutthaya period. Wat Thong
was probably used by the Burmese as a war position, and as thus evacuated by the
Buddhist clergy. The monastery must have been seriously damaged either in the sieges of
1760 or 1766-1767.
References:
[1] Book of Multifarious Duties - Bangkok: Khurusapha. (In Thai) - Chao Phraya
Thipakorawong(1979).
[2] The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present - Julispong
Chularatana.
[3] http://www.bunnag.in.th - data retrieved on 19 February 2010.
[4] The story of Khun Chang, Khun Phaen - Chap 13.
[5] History and Politics of the Muslims in Thailand - Thanet Aphornsuvan - Thammasat
University.
[6] Muslim Influences in Seventeenth Century Ayutthaya: A Review Essay - Peter
Hourdequin.
in the southern area at Tambon Samphao Lom (the capsized junk sub-district) on an
ancient Muslim graveyard called Chao Kun Khu Cham. The cemetery is situated on the
west bank of the Khu Cham canal in an area largely populated by Muslims. Chen, a
Persian Muslim, was the Phraya Chula Rachamontri and Sheikh'ul Islam in the reign of
King Suriyamarin (r. 1758-1767). He was the last Chula Rachamontri (1) of the
Ayutthayan era.
His father Jai, a royal page under King Narai, raised to the rank of Chao Phraya Phet
Pichai in the reign of King Borommakot (r. 1733-1758) and was Commander of the
Cham Volunteers (2) as well as the Japanese Volunteer Forces. He converted to
Buddhism on a pilgrimage of King Borommakot to the Phrabat in Saraburi in 1750. His
younger brother, Sen, became Chao Phraya Maha Sena or Head of the Ministry of
Defense in the reign of King Suriyamarin. (3) [2] The youngest brother, Nu, was a
director of the royal pages with the title of Chao Meuan Wai Woranat at the time
Ayutthaya was sacked by the Burmese in 1767 (4). [3]
Chen, remained faithful to Shi’ism. He was married to Konthong and they got a son,
Konkaew (5). Their family home stood at the mouth of the Khu Cham canal. Chen
obtained first the rank of Phraya Wichit Narong and was later promoted to Phraya Chula
Rachamontri. The Shi’ite Muslim family, belonging to the Sheik Ahmad family branch,
were as thus quite powerful in the Siamese administration of that time and monopolized
the Department of Western Maritime Affairs. [2] Chen was also given charge of the
Royal Treasury, but apparently not given the title of Chao Phraya Phra Khlang, which
usually came with this position. [5]
The Chula Rachamontri controlled from the 17th century onwards the Department of
Western Maritime Affairs known in Siam as the Krom Tha Khwa - free translated the
"Ministry of the Harbour of the Right". It was one of the four ministries (6) reorganized
during the 1610s with the assistance of two prominent Muslim merchants Sheikh Ahmad
and Muhammad Said from Persia, and employed by the Ayutthayan Kings to maintain
Ayutthaya's status of as a profitable center for trade. The new structural division placed
all areas that were of primary concern to Muslim traders, within a single department,
encompassing all the ports on the northern and eastern rim of the Indian Ocean, as well
as the Muslim trading centers. The Krom Tha Khwa became traditionally led by a
Muslim minister and was essentially the Kingdom’s method to engage profitably with the
Muslim trade networks throughout Asia. [1] The Krom Tha Khwa was a commerce and
foreign communication section under the Krom Phra Khlang (the Department of Trade
and Treasury), with responsibility for commerce, the merchant marine, and foreign affairs.
[2] The Chula Rachamontri, established since the reign of King Songtham (r. 1610/1611-
1628), was at the same time the leader of the Muslim community, adviser to the King on
Muslim matters and responsible for the settling of disputes among foreigners other than
Chinese. [5]
After the fall of Ayutthaya in 1767 and the set up of the new Siamese capital at Thonburi
under King Taksin, Chen returned to his family home at the mouth of Khlong Khu Cham
in Ayutthaya. He died of old age. Chen, the 4th Chula Rachamontri and last of the
Ayutthaya period, has his mausoleum on the ancient Chao Kun Khu Cham Muslim
cemetery, the burial ground of many Muslims of the Ayutthaya era (presently in very poor
condition).
Locals stated that the Muslim cemetery was build upon the ruins of a Buddhist
monastery, called Wat Thong. (7) Some shattered brickwork is found in situ around the
burials (the place could indeed be a brick mound), but is impossible to determine at first
sight that those bricks belonged to the said temple. Phraya Boran Rachathanin indicated a
monastery with the name of Wat Thong on his map drafted in 1926 in this area, but he
put the structure at the mouth and on the east bank of the Khu Cham canal.
Footnotes:
(1) Thipakorawong states that Chula Rachamontri compounds of an Arabic word "shura"
means an Islamic council and a Sanskrit word "montri" means a King’s counselor so that
Chula Racha Montri means the King’s Muslim counselor. He was the head of Muslims in
Thailand as Sheikh'ul Islam. [1]
(2) The Krom Asa Cham (Cham Volunteer Corps) was a division of the Ministry of
Defense with the Phraya Rachawangsan as the division chief (Chao Krom), in charge of
the Cham volunteers consisting of Muslims of Cham and Malay descent. [2]
(3) Ref [2] - Page 51 states that also Sen became a Buddhist.
- Buddhism was used during the Ban Phlu Luang period - starting with King Petracha (r.
1688-1703) - to create a sense of identity and unity within the Siamese kingdom. Some
of Sheikh Ahmad’s descendants in the Siamese bureaucracy probably worried about this
situation, effecting their stability (not belonging to the core group), and sought an escape
in converting to Buddhism. After Phraya Phetphichai (Jai) became a Buddhist, he and his
family succeeded in re-establishing their power and roles in the Siamese administration.
- Sen's son (with his second wife) Bunnag became the progenitor of the Bunnag family,
playing a vital role in administering the Siamese kingdom from the early Ratanakosin
period until the 1880s. [5]
(4) In the royal pages, there were four directors (jang wang) immediately under the
department head who was invariably a royal relative. These four had the title of Chao
Mun, with a Sakdina of 1000, and were addressed colloquially as Phra Nai. The four
were: Sanphet Phakdi, Si Sorarak, Samu Jairat, and Wai Woranat. [4]
(5) His son, Konkaew, was appointed to the position of Phraya Chula, the first Chula
Rachamontri in the Ratanakosin period, by King Rama I. [2]
(6) The three others were the Department of General Administration, Appeals and
Records, the Department of Royal Warehouses and the Department of Eastern Maritime
Affairs and Crown Junks. [6]
(7) In this case the cemetery should date from the post-Ayutthaya period. Wat Thong
was probably used by the Burmese as a war position, and as thus evacuated by the
Buddhist clergy. The monastery must have been seriously damaged either in the sieges of
1760 or 1766-1767.
References:
[1] Book of Multifarious Duties - Bangkok: Khurusapha. (In Thai) - Chao Phraya
Thipakorawong(1979).
[2] The Shi’ite Muslims in Thailand from Ayutthaya Period to the Present - Julispong
Chularatana.
[3] http://www.bunnag.in.th - data retrieved on 19 February 2010.
[4] The story of Khun Chang, Khun Phaen - Chap 13.
[5] History and Politics of the Muslims in Thailand - Thanet Aphornsuvan - Thammasat
University.
[6] Muslim Influences in Seventeenth Century Ayutthaya: A Review Essay - Peter
Hourdequin.
 | |  | |  | |  | |  | |  | |  | |  |
 | |  | |  | |  | |  | |  | |  | |  | |  |
| (Entry of Khu Cham cemetery) |
| (The Mausoleum of Chula Rachamontri IV) |
| (The Mausoleum of Chula Rachamontri IV) |
| (The tomb of Chula Rachamontri IV) |
| (The old tombstone of Chula Rachamontri IV) |
| (Old bricks around the graves) |
| (Click button for aerial view) |