WAT TRAE (วัดแตร)
Wat Trae or the "Monastery of the Trumpet" is a defunct temple formerly located on
Ayutthaya's city island in present Pratu Chai sub-district, in the vicinity of an area
formerly called Laem Sarapha.

a map of the 19th century the monastery was situated along the west bank of
Khlong Nai Kai, presently
Khlong Makham Riang and south of Wat Pa Takua (defunct).
Wat Kamphaeng stood on the opposite side of the canal, a bit to the northeast. Wat Jin
(defunct) was in the southwest.

Historical data about the monastery and its construction are unknown. The 19th century
map indicates no existence of a chedi or prang. The temple is not mentioned on
Boran Rachathanin's map drafted in 1926.

Making an assessment off all the monastic structures, in the zone demarcated by Chikun
Rd, Pa Thon Rd, Pridi Banomyong Rd and U-thong Rd is rather difficult, as the position
and name of the structures varies on different maps. On a 19th century map there are 15
structures counted, while on the 20th century PBR map there are 13 mentioned. There is
inconsistence in the names and the positions. Even a map drafted in the 90's by the Fine
Arts Department, what I presume, based on excavations in the zone, shed no light on this
matter. Positions of monastic structures can be asserted, but their ancient names will
remain questioned forever.

The location of this temple on the 19th century map, coincides with the temple presently
known as
Wat Ho Rakhang.

Wat Trae is mentioned in the Royal Chronicles of Ayutthaya  around 1663. There was a
rivalry between the royal page Chai Khan and Phra Phetracha. Chai Khan boosted
against King Narai (r. 1656-1688) he was superior in a certain game, hinting especially at
Phra Phetracha. King Narai aware of the rivalry designated, a day for a contest in the
elephant-horse chase (1). The game started near Wat Trae and the run went parallel
along the Makham Riang  Canal until
Wat Nang. The first round was won by Phra
Phetracha on horse back. Chai Khan, realizing he was losing face, skipped the second
round and went home. [1]


(1) The game was a re-enacting of an ancient method of catching wild elephants. A horse
acts as bait to anger the elephants, then leads them into a log trap. Upon level ground an
elephant can overtake a horse; upon ascent the horse has the advantage.


[1] The Royal Chronicles of Ayutthaya - Richard D. Cushman (2006) - page 168-9 /
Source: Phra Cakkraphatdiphong - Rivalry of Phra Phet Racha and Chai Khan.

"The next morning His Majesty held court and all of the marshals attended
together. Master Chai Khan, a royal page and the son of a holy nurse, prostrated
himself and said to His Holy Grace, “In the display of chase elephant and bait
horse, outside the sole exception of the Supreme Holy Lord Omnipotent, there is no-
one I am afraid of.” The Supreme Holy Lord Omnipotent was aware that Master
Chai Khan was intentionally and maliciously comparing himself to Phra Phet
Racha and that Phra Phet Racha was equally knowledgeable, and so He answered
Master Chai Khan by saying, “You would each take a turn riding the chase
elephant and the bait horse, wouldn’t you?” Master Chai Khan said, “I’ll ride the
chase elephant first.” Phra Phet Racha was agreeable. When the designated day
arrived, Master Chai Khan rode the premier elephant Phaya Sower of the Three
Realms, standing six sòk and six niu high, and Phra Phet Racha rode the horse
Mountain of Time, standing three sòk and two niu high. The arena was laid out in
the vicinity in front of the
Monastery of the Trumpets with the horse and elephant
one sen apart. Phra Phet Racha reined his horse into a baiting display. Master
Chai Khan drove his elephant and chased him on up close to the Bridge of Bricks
at the Monastery of the Hides, and the elephant reached for him. Phra Phet Racha,
seeing it almost upon his person, drove his horse into Little Spire Alley and the
elephant was left behind. When it was the turn of Phra Phet Racha to ride the
elephant, Master Chai Khan fled off to his home. Phra Phet Racha came in for an
audience, prostrated himself, spoke to the Holy Lord Omnipotent and related the
substance of that entire matter so the King would be informed of all the details.
The Supreme Holy Lord Omnipotent said, “Weren’t you aware that that little Chai
Khan is a soldier [only] in talk?”
Text & map by Tricky Vandenberg - November 2010
Reviewed May 2012
(Extract of a mid-19th century map)