The museum service supports the study of Thai history with slides, films, videos, and a library on Ayutthaya’s history. It is certainly worth a visit.
Footnotes:
(1) Khu Khue Na, or the Front Moat, lay east of the city of Ayutthaya. The former defensive moat is said to have been dug during the reign of King Ramathibodhi I (U-Thong). More likely, it was the western defensive moat of the ancient city of Ayothya, situated in the Pa Sak River oxbow. The moat thus became a separation ditch (borderline) between Ayothya and the newly established city of Ayutthaya in the Lopburi River oxbow. At the establishment of Ayutthaya, the earthen walls surrounding the city were likely no further than the eastern defensive moat, later known as Khlong Pratu Khao Plueak. By the end of the 16th century, the Lopburi River was diverted into the Front Moat by digging a shunt, creating Hua Ro and allowing the river to surround Ayutthaya fully.
(2) Chan Kasem is the original name. The “thara” in Chanthara Kasem reflects a more Sanskritized transliteration of จันทร์ (Chan), linking it to Chandra (moon). Both names refer to the same location in Ayutthaya, but the longer form emphasises its classical Indic heritage. The Sanskrit/Pali root of “Chan” is “Chandra”, hence sometimes the written translation Chandra Kasem.
(3) The corps sought to instil loyalty to the monarchy, nation, and religion while providing military-style training to civilians. It grew rapidly, rivalled the regular army in influence and resources, and provoked resentment within it. King Vajiravudh appointed Wild Tiger members to high ranks, sidelining traditional aristocrats and professional soldiers, which all contributed to the failed Palace Revolt in 1912 CE.
(4) Cho Fa: Gable finials - An ornamental element crowning the highest point of the roof—specifically at the apex of the gable or where the bargeboards meet. It is shaped like the head of a mythical creature from the Himmapan Forest, a Naga, or a Garuda. According to ancient beliefs, it protects sacred sites from evil spirits and inauspicious forces.
(5) Bai Raka: Roof-edge ornaments - Decorative motifs arranged in a row along the sloping roof edge, descending from the Cho Fa. Crafted from wood or stucco, they feature a serrated appearance resembling saw teeth, fish scales, feathers, or flames. They represent the fins or plumage of the Garuda or Naga extending along the roofline, enhancing the beauty and elegance of the roof's silhouette on ordination halls and assembly halls.
References:
[1] Krom Sinlapakorn (1968), Phra Rachawang lae Wat Boran nai Jangwat Phra Nakhon Sri Ayutthaya (Fine Arts Department).
Consulted works:
Hengpujaroen, Nantana (2003). The study of Chantharakasem Palace for developing the Management Plan. Silpakorn University. ISBN 974-464-0731.