No 1: The temple wall has a distinctive feature compared to the walls of other temples. Typically, temple walls have regular right-angled corners. However, this temple wall has corners that are intricately and alternately angled, forming a total of three zigzag patterns on all four corners. Along the long sides of both directions, there are additional inward zigzag patterns, enhancing its remarkable aesthetic appeal. This temple wall is 93 meters wide and 256 meters long. Each side of the wall has two gates, and every gate is adorned with a beautifully curved pediment. Notably, the front gates have larger pediments compared to the other sides.
No 2: The sanctuary is located at the centre of the temple, just behind the front gate pavilion, occupying an area of approximately 12x40 meters, as evident from the remaining structures. There are still two sides of the sanctuary walls, each featuring large window openings. This distinctive characteristic differs from other ancient temples where large window openings are not commonly found. Instead, those temples often have high-level latticed windows. Additionally, the sanctuary has round columns with lotus motifs on top, similar to the columns of the Royal Chapel of the Emerald Buddha and Wat Maha That. However, there are no remnants of a large Buddha image or evidence of damage to the main Buddha statue.
No 3: The central stupa of the temple is surrounded by four smaller stupas featuring a corner-cut design at the base. The main stupa has a rounded, bell-shaped structure and is currently reduced to the remains of its base, forming a shape reminiscent of an inverted bell. The remaining base resembles an overturned bell, and the current height of the stupa is approximately 30 meters. The ascent to the stupa is from the east side, while only the bases of the four corner stupas remain.
No 4: The royal hall has features and dimensions similar to the current ordination hall. However, only the ruins of both sides of the walls remain, with no columns or doors left. Although there are no traces of the original stucco decorations, it can be inferred that it might have been a royal hall. It is just not evident whether the remains of the royal hall are within the compound wall or outside the monastery. As mentioned in Number 2, the ordination hall is located east of the temple. As for Number 4, it is likely the royal hall because traditional ordination halls during the Ayutthaya period were usually built in front of the main stupa, which faces east. The remains of the royal hall would then be located at the rear, which is to the west.
No 5: The area of ruins with indistinct shapes was initially understood as a stupa. However, upon closer inspection, it was observed that there is a tapering section at the top resembling the spire of a pagoda. Therefore, it is likely to be a large stupa or a group of stupas similar to those on the southern side of the main stupa.
No 6: The royal residence still exhibits the characteristics of a roofed building with collapsed roofing material piled up. The walls have large, window-like openings, and the entrance staircase is located to the north. The royal residence, within the temple walls, is currently a suitable forest area that cannot be closely surveyed. It is speculated to be the residence of the presiding figure of the temple's consecration ceremony, who stayed in the residence periodically, perhaps every other month. However, no evidence is mentioned in any source regarding this residence. The locals refer to this royal residence as "Kammalian." It might have served as a pavilion, and after the successful completion of the consecration ceremony, it may have been granted to the temple. Additionally, there are soil mounds and piles of bricks, around 3-4 locations, which are believed to be significant and insignificant remnants.
